In the immediate aftermath of the assassination of Punjab Governor Salmaan Taseer in 2010 in Islamabad, his murderer Mumtaz Qadri, was showered with rose petals. Four years later, a mosque in the capital has been named after Qadri. A library has also been named after Osama bin Laden.
And so, lately, I have been asking myself a question: what will I tell my children about the kind of Pakistan I grew up in? My childhood was a buoyant, sunny time. Now I live in a country maddened by terror.
I grew up in a Pakistan where the news of someone being burgled, or kidnapped, turned the world upside down. When my uncle Shahid Sethi was kidnapped in 1997, it seemed like the most menacing thing in the world had come to pass. His kidnapper found his way into my nightmares, and his name into conversations, at age 9, about the state of crime in Lahore. Much to my family’s bewilderment, I once chose the kidnapper’s name in a game of “20 Questions.” I laughed very hard when they were unable to guess.
Now, kidnappings are so routine that it takes an assassination to get the blood going.
I grew up at a time when India and Pakistan were hyphenated in social and political discourse (remember “Indo-Pak”?) I argued with my Indian friends over the superiority of our cricket team, our national icons, even our GDP. These days analysts find “Af-Pak,” and its geo-strategic resonances, more useful.

The rivalry of my Indian friends first gave way to pity, and now articulates itself as sympathy. I suppose that’s comforting.
I grew up in a Pakistan where battle lines were clearly drawn. If you exposed corruption in government, the government threatened you, or tried to cajole you. You could lambast a maulvi on television without fearing for your life. In today’s Pakistan, Muslims are killing Christians, Wahabis are killing Ahmadis, Sunnis are killing Shias, Deobandis are killing Barelvis, Barelvis are killing ‘liberals.’ The Taliban are killing everyone: social workers, journalists, soldiers.
[quote]Kidnappings are so routine that it takes an assassination to get the blood going[/quote]
I grew up in a Pakistan where Abbotabad was an exotic city where two of my coolest friends, Mussarat and Nadeem, went for their summer holidays. Now it is associated with the man who has posthumously been honored by a library, defined as a place full of books – objects that Malala Yousafzai reads in the safety of Birmingham. The man who helped find bin Laden rots in prison as punishment for helping the Americans locate the world’s most famous terrorist. Meanwhile, our military remains addicted to American largesse. How nice to hunt with the US, and run with an anti-American public you have helped create. Nice and simple.
I grew up in a Pakistan in which the word “secular” meant, quite simply, a system where church and state are separate. Today, “secular” is shorthand for those who are atheists, anti-Islam, anti-state, and therefore, traitors deserving of death. Violating the constitution doesn’t count as treasonous. But refuting the state agenda – an anti-India ideology generously marinated in Islamic nationalism – will get you killed. Looking for a well-known and trusted vendor about buy Instagram followers with guaranteed marketing result from? Visit famous Krootez to get a long-lasting boost from the top-rated supplier of social media ranking signals!

I grew up in a Pakistan where the walls of our house, and those surrounding it, were low—walls over which you could climb, and land on the soft cold grass. For the last decade, the walls have gone up. The walls keep going up.
I grew up in a Pakistan where I would go wobbling, on a bicycle, down the road, to buy chewing gum from the neighbourhood grocery store, Choice Inn (we pronounced it Choy Sin). Back then, men idled around the sidewalks, looking here and there. I never felt fear; I never felt an informed sense of dread. Now, I can’t walk on the same streets without a paranoid awareness of my surroundings.
Sorry, that’s a lie. Now I don’t walk on those streets.
I grew up going to school in a beige Suzuki FX. I remember watching the driver behind the steering wheel, his gold watch jangling on his wrist as he shifted the gear with two lean fingers. It seemed magical. We giggled on the seats at the back. For the last few years my family and I have been travelling in bullet-proof SUVs. The glass on the windows is so thick you don’t hear a sound when you knock, or pound, the glass, with your fists. The sensation of travelling in these cars is like being in the belly of a whale, watching the world float by.

I grew up going to school with one other person in the car, Amma Kaneez. (At chhutti time, she would bring me rooh afza in a thermos tinkling with ice). Now we travel with a retinue of bodyguards, and when they leap off the van, guns in hand, to surround me, to protect me, I think: is my kameez too short? Are these jeans tight? Should I even be wearing jeans?
I grew up in a Pakistan where men in plain clothes barged into your home and “picked up” your father. At age 12, as I marched on the streets of Lahore’s Mall with my brother and mother, I knew my father would return. As I wrote in an article earlier this month, those were the good old days when the government picked you up and threw you in prison, but at least you got out alive. Now journalists are being shot at in broad daylight on busy thoroughfares.
My friend the journalist Raza Rumi narrowly escaped an assassination attempt in Lahore in late March. He threw his body on the floor of his car, and the attackers, mistaking him for dead, finished off his driver. The night Raza was shot at, I went to a shaadi. I arrived late, at 1 am, to a house glittering with beautiful people. Shehrbano Taseer, the assassinated governor’s daughter, stood in a corner talking to friends. When I saw Bano, I broke down in her arms. “It’s so ugly,” I cried, surrounded by a few perplexed guests, and trees strung with fairy lights. Bano hugged me tightly, silently. A few weeks later, Bano and I were talking on the phone. She told me that she had been taken aback by my tears, because, she said, they reminded her of how numb she had become.
Most of what you recollect as being “good” about Pakistan is nothing but the comfort ,safety and innocence of your childhood. Ask those much older than you Mira….the rot started looooong before you were born.
Yup, that seems quite true. But one can’t deny the fact that its been a downhill and the 9/11 has changed the course for Pakistan for the worse!
Really? No it started with 1953 Lahore Anti-Ahmadiyya riots, but since it did not effect you so you don’t care or bother about it.
Agree totally. In fact the rot may have started with the choices we made in 1947.
How numb we all have become! it will lead to a stage where even the deaths of our closest ones wont move us beyond the immediate loss. It is as if we have been transported back in earliest of times by some proverbial unknown hands when the homosapiens had not yet learnt to live in large groups and were all alone in their small hemlets. We are all alone once again amid a dangerous environs away from cozziness of modren civilization.
Nice write-up. Hope this leads the author and more of her class to introspect. Maybe they are part of the problem and not the solution.
@Vish. By which stretch of imagination do you conclude that the class to which the author belongs is responsible for the ills mentioned in this article? I’m curious.
I’m not Vish, but it’s an interesting question. The class to which the author belongs (CTWTAB) may not be wholly responsible, but is there something they could/should have done?
The CTWTAB in Pakistan complains about the Military, the religious weirdos (RW) and the corrupt politicians (CP). In comparison, in India, the military is not a factor, the CPs are about the same if not worse and the RWs are present though to a much lesser extent. The stark difference between the countries can be seen in the positive stories that come out of India and the sense that it gives people that there is something worthwhile to lose. Examples include medical tourism, the IT industry, the various activities of the Tatas, the railways, growth and excellence in education (the IITs), maybe even the IPL etc. India’s CTWTAB has played a large role in the creation of these positives, but it is something that’s almost completely absent in Pakistan. Up to a point, the military, the CPs and the RWs can be tolerated and kept under control if the upside to doing so if clearly visible to all people.
Could the CTWTAB in Pakistan have struggled to do something along these lines?
I’m not Vish, but it’s an interesting question. The class to which the author belongs (CTWTAB) may not be responsible, but is there something they could/should have done?
The CTWTAB in Pakistan complains about the Military, the religious weirdos (RW) and the corrupt politicians (CP). In comparison, in India, the military is not a factor, the CPs are about the same if not worse and the RWs are present though to a much lesser extent. The stark difference between the countries can be seen in the positive stories that come out of India and the sense that it gives people that there is something worthwhile to lose. Examples include medical tourism, the IT industry, the various activities of the Tatas, the railways, growth and excellence in education, maybe even the IPL etc. Nothing similar to this seems to have been created in Pakistan, not only since the author was born, but even earlier. India’s CTWTAB has played a large role in the creation of these positives, but it is something that’s almost completely absent in Pakistan.
Could the CTWTAB in Pakistan have done something along these lines, maybe by struggling hard to overcome the formidable obstacles they have faced? Up to a point, the negatives are tolerable if the positives are present alongside.
@vish: No, you and your simple kind are the problem. I don’t come from the ‘class’ that this writer comes from but I have the intelligence and humanity to realize that the wealthy in Pakistan can not be blamed for everything and certainly not for religious extremism. To suggest so is a perfect example of the kind of lazy, opportunistic scapegoating that got Salman Taseer killed. I have seen religious extremism in my own family and it has nothing to do with the community of intellectuals and journalists that this writer comes from. I’ll repeat what I wrote before, people like you are the problem.
I loved the photographs.
You described it so well; the great grief of the hour, so silent and heavy. The truth is that so many of us with options, even the illusion of options, are weighing a kind of shiftless sense of obligation to Pakistan, against our duties to ourselves, our children, our dreams, our ethics. To contribute or to live, really live. Bullet proof cars and fortified homes are one excuse upon which to continue here in the hope of contributing, but they are unenabling, alienating, just another kind of burka. That is in addition to being generally unaffordable and inaccessible.
I keep thinking how it was that my grandparents spent their last hours in India; in homes, in graveyards, where the remains of already-lost, already-broken things were to be abandoned. Did they carry a deserter’s guilt into their new lives in Pakistan? How was it for them who did not see soured friendships, or personal calamity, though violence and strife surrounded them? What is it to leave without first being shot at… Perhaps a little like being the quicker draw?
Excellent article, Mira. Congratulations! However, what Imran has said above is quite true. Selective memories from childhood are very pleasant, but you need to remind yourself that that was the very worst period in Pakistan’s history and one which helped lay the foundation for the problems being faced now.
You grew up in a Pakistan in a which a supposedly western-educated liberal woman Prime Minister was such a visionless mediocrity that she was happy to cozy up to mullahs and the military by openly promoting religious terrorism (“Hum usko jag-jag mo-mo han-han kar denge”).
You grew up in a Pakistan in which the terrorist Mast Gul was given a hero’s welcome in Punjab university and there was open recruitment for terrorists (Jihadis) in Mall Road in Lahore.
You grew up in a Pakistan in which the terrorists Dawood Ibrahim and Tiger Memon who had organised the 1993 Bombay blasts that killed 350 people were given safe residence by the Govt. of Pakistan.
What did you expect?
Heaven knows that the Taseer family has suffered enough, but it’s impossible not to think of the support of Ilm-ud-din by Allama Iqbal, the close friend of Bano’s grandfather MD Taseer, which was a precedent for the rose petals showered on Qadri.
For some reason, reading this made me cry. For a moment I thought how it would be for me to live like that in my city, Mumbai. It’s a dirty, unbearably sultry, congested city. It’s slums and underbelly shocks one. Yet I’ve never felt anything but welcome in its small and large celebrations of life, everyday. Never have I felt even remotely unsafe. I can’t imagine living with the kind of fear you have written about. I’m really for the sense of loss you’ve had to endure.
Mira, you said what was on all of our minds. It has become so ugly.
Around the same time Bal Thackeray proudly announced to have slaughtered 3,000 innocent men, women and children. He was indicated for it. But never touched. He was given a state funeral for his crimes against humanity. He funeral was telecasted live on TV channels with India’s who’s who in attendance as if a hero had died. Now you are about to elect Narendra Modi for ‘showing Muslims their place’ by setting up Hindutva goons to slaughter, rape and maim them. Both Modi and Thackeray earned the titles of Hindu Hriday Samrat (rulers of Hindu heats). What for? Slaughter? Modi earned this title before he reinvented himself as Mr Development. He had not even won a municipal then. He got it just for mass murder. Just last week, his supporters celebrated massacre of Muslim women and children in Assam as advance celebration of Modi Raj. Have not you lost your moral compass? Unfortunately there are no Sethis in India to show you the mirror. And by the way Mumbai and Gujarat are not isolated incidents of state-sponsored mass murder of hapless minorities mainly Muslims. It started with astounding mass murder of over two lakh Muslims in the aftermath of Hyderabad operation in 1947. http://blogs.timesofindia.indiatimes.com/swaminomics/entry/declassify-report-on-the-1948-hyderabad-massacre (http://blogs.timesofindia.indiatimes.com/swaminomics/entry/declassify-report-on-the-1948-hyderabad-massacre). After a brief lull, Muslims were slaughtered in Jabalpur and since it has been unending. In Baghalpur (Bihar), Muslims were blinded before they were massacred. In Ranchi, they were blasted in furnaces. Moradabad, Ahmedabad, Meerut, the list goes on and on. The Indian electorate handed Rajiv Gandhi’s biggest ever mandate after thousands of Sikhs were slaughtered under the nose of the central government with active participation of ruling Congress leaders. Christians met the same fate in Kandhamal in Orrissa not very long ago. Remember Graham Staines? Hindutva goons aligned to the BJP burnt him alive with his young children for allegedly converting people while he was working for leprosy patients in a remote corner with no sign of government. Hundreds of churches have been attacked in recent years. Women have been the main target of vigilante groups. For instance they were beaten in Mangalore in full public view. This is just the tip of the iceberg. Do a bit of soul searching before gloating over what is going on in the neighbourhood.
So what is the solution ? Will Pakistan just wait for these groups to exhaust themselves ? Even if they do, there is a real chance that Pakistan becomes an Iran or Turkey, an Islamic country with virtually zero non-Muslims. What meaning will secularism have then ?
Then each sect can keep on slaughtering the other as they have been very effectively doing till now
Should Pakistan worry much about secularism? It’s a country created for a specific community. Its raison d’etre is Islam. It’s not a Nation State. It’s an idea state. Like the USA or India
This is an article that reeks of complete elitism and highlights the mind set of Ms. Mira Sethi. Oh the travails of a sheltered and comfortable life and the stresses of travelling in a bullet proof SUV while millions go hungry and dont have access to the basics. This is the mind set of a certain class in our society and it amazes me that this article was even published.